or “Being who I am”
“The night before I fly to Germany to see my grandfather Mosha, I meet someone, take him home with me, and for the first time in my life, I sleep with a man.”
Frankfurt am Main
This sentence begins the first chapter of the 2010 novel Sag es mir (Tell it to me) by Vanessa F. Fogel. The author was born in 1981 in Frankfurt and grew up in Israel. She introduces the first-person narrator of this autobiographical novel both as a granddaughter and as a confident young woman right from the start. And despite her imminent trip to the sites of extermination – she meets her grandfather in Berlin and they travel together to Poland – her emphasis is on vitality and the joys of living.
The Frankfurt publishing house weissbooks has now taken on another Jewish writer of “the third generation.” Channah Trzebiner is a lawyer, also born in 1981 in Frankfurt, where, unlike Fogel, she still lives. She has written Die Enkelin (The Granddaughter), which is more of “a kind of inner monologue” than a novel. This book also begins confidently: “I accept the woman that I am.” At once, however, the author alerts her reader to the difficult process underlying this claim:
“For years I cut off my connection to the innermost ‘I’ […], so that I could be the substitute for a life ended by murder. How I could have done otherwise? I’m called Channah after my grandmother’s youngest sister […].”
→ continue reading
From the In-Box of the Blog Editorial
Luckily, this blog receives anti-Semitic comments only rarely. When the case arises, we, the moderators, ask ourselves – as we do with all comments – whether we should publish them and make them visible for others, or not? Should we post this type of aggressive nonsense for the sake of transparency and documentation, and reveal the statements a Jewish museum has to deal with? Should we perhaps even reply to them and invalidate the commentator’s ‘arguments,’ if he or she has any? Or would we be offering anti-Semites an unwarranted platform? So far, we have opted against publishing the type of comment which reproduces age-old theories of world conspiracy. Such delusions are far too widely proliferated already, and we neither want to spread them further nor compel our readers to take them seriously on the Jewish Museum’s blog.
Blog editor at work
Much more often, the blog’s inbox contains a chorus of praise: “Thanks for the wise analysis,” one reader tells us, or, an even more enthusiastic writer: “Super-Duper website! I am loving it!! Will come back again.”
Some are positively ecstatic: → continue reading
A cold wind blows tiles off of roofs and hats off of heads. The first pages of Robert Schindel’s new novel Der Kalte (The Cold One), read here by the author, are stormy. The Austrian novelist, poet and essayist born in 1944 already won over his readers with his persuasive images and poetic language in Gebürtig (Born-Where), published in 1992. Here too, the atmospheric beginning is reminiscent of the first line of the expressionist poem “Weltende” (End of the World): “From bourgeois’ pointed heads their bowlers flew, the whole atmosphere’s like full of cry” (Jakob van Hoddis).
Apocalyptic Landscape by Ludwig Meidner, 1913
© Ludwig Meidner-Archive, Jewish Museum Frankfurt-am-Main
Yet in the first scene of Schindel’s novel a world unfolds: Vienna of the Waldheim affair, from 1985 to 1989. During the 1986 Austrian election campaign, a debate ignited around the conservative candidate, Kurt Waldheim, who was indicted for war crimes. In his autobiography, he had concealed his time as a Wehrmacht-officer. Represented in the novel by the figure Johann Wais, he professes “that he had done nothing that one hundred thousand other Austrians had not done, too.” This is precisely why he functions “as an involuntary clarifying machine.” → continue reading