Gisela and Philipp Kozower with their daughter Eva in August of 1932
© Friends of the Jewish Museum New York, Princeton; photographer: unknown, donated by Klaus M. Zwilsky
Lawyer Philipp Kozower was 37 when he married the 23-year-old medical student Gisela in 1931. A year later she gave birth to their first child, a daughter called Eva. The new parents had their picture taken with their baby in Berlin’s Monbijou Park: wearing a bright dress and straw hat, Gisela holds the baby towards the camera somewhat awkwardly, as if the picture should document that Eva exists.
By the time Eva’s sister Alice was born in 1934, the National Socialists had already enacted numerous laws against Jews as well as taken measures to exclude them from public life. Our online project “1933: The beginning of the end of German Jewry” presents a variety of source materials from the Jewish Museum Berlin’s archives that bear witness to the disenfranchisement of German Jews. A display case with photographs and letters in our permanent exhibition details the Kozower family’s story: → continue reading
When you do a search of our library catalog for Goethe you could get this idea: 70 hits for works by or about the German poet (by contrast, Schiller only gets 16). And until a few years ago the impressive 1867 Cotta’schen edition of Goethe appeared in our permanent exhibition. Many people used to ask the visitor’s desk: “Was Goethe Jewish?” No, he wasn’t. But for many Jews he was the paragon of German culture, and his works symbolized membership in the German educated middle-class.
Former Goethe installation in the permanent exhibition
© Jewish Museum Berlin, photo: Marion Roßner
A few months ago, the Richard M. Meyer Foundation gave us more than 100 books by and about Richard M. Meyer himself. The son of a banker, art collector, and man of letters was a Goethe scholar. Meyer never acquired a proper professorship, but his 1895 biography of Goethe won awards and was published again and again – as a single volume, in multiple volumes, as a people’s edition and a reserved edition. According to the biography, Goethe saw “nationalities merely as transitional forms” (Volksausgabe [People’s Edition] 1913, p. 352). Statements like this illustrate the dilemma of German-Jewish assimilation during that period. If a Jewish reader of Goethe placed the poet’s cosmopolitanism in the foreground, he exposed himself to the accusation of misunderstanding the German essence of his writings. But when he explicitly recognized just this quality in Goethe’s language, his very right to have a say was contested. → continue reading
An Interview with Alex Martinis Roe
Alex Martinis Roe, Encounters: Conversation in Practice, performance still, 2010.
Image courtesy of the artist.
To obtain a letter from a vending machine – even from an art vending machine – is rather unusual. In this interview, Australian artist Alex Martinis Roe explains what motivated her to create the artwork “A Letters to Deutsche Post.”
Christiane Bauer: Alex, you drafted a letter to Deutsche Post, asking the officers to reissue stamps depicting Rahel Varnhagen and Hannah Arendt. When our visitors purchase the letter, are they supposed to send it to Deutsche Post?
Alex Martinis Roe: I don’t expect visitors to send the letter to Deutsche Post, because I didn’t ask them to. They can do whatever they like with it. If they send it off, I’m happy. If they keep it, I’m also happy. (laughs) What I hope, is that they read the letter and become interested in the story.
Why did you choose to make a letter for the art vending machine? → continue reading