Last summer, the Korean musician PSY sang out in protest against consumerism in Gangnam, a posh district in Seoul. His video shows him dancing, as if on a horse, in front of wealthy-looking men and scantily-clad women. For reasons only posterity may help us to understand, Gangnam Style became Youtube’s most frequently watched video clip. A series of parodies were produced by groups as far distant from Gangnam – geographically and ideologically – as NASA and Greenpeace.
Gangnam-style protest reached the art world with particular fervour. Chinese activist Ai Weiwei released a Gangnam Style video in protest of censorship in his country. Reacting to this video, Jewish-Indian artist Anish Kapoor – whose works are on display starting 18 May 2013 at the Martin-Gropius-Bau, Berlin – animated art museums in England and the USA to shoot a video in support of Ai Weiwei. Shortly thereafter, the Philadelphia Art Museum posted a video with its staff members dancing to the Gangnam tune, though their object of contention is not immediately apparent:
May 10th marked the climax of spring 1933’s “Action against the Un-German Spirit” (Aktion wider den undeutschen Geist), an uprising of German students against professors who were political dissidents or Jewish, as well as ‘subversive writing’ (zersetzendes Schrifttum). We all know the images of the carefully prepared book burning in Berlin. Micha Ullmann’s memorial on today’s Bebelplatz responds to the notorious call to flames with a hauntingly quiet and empty library.
The Jewish Museum Berlin is now exhibiting some of the books which were taken off their shelves and thrown onto the pyre. The items on display are from George Warburg’s collection.
Viewing the bindings, the layouts, and the printing of these works is a pleasure in itself. We were all the more touched by George Warburg’s motivation for building his collection: in this video interview, he explains not only which works are his favorites, but he also describes his collection as an attempt, retroactively, to save the books which were burned, banned, and eliminated by National Socialists.
His “memorial to the idiocy of Nazi censorship” returns the volumes to daylight which are remembered in Ullmann’s subterranean library.
Mirjam Wenzel, Media
Are we allowed to drive a car to synagogue services on Shabbat? If my father is Jewish and my mother is Christian, what am I? Can an uncircumcised man be Jewish?
Seven rabbis (left to right): Joshua Spinner, Irith Shillor, Daniel Katz, Julien-Chaim Soussan, Jonah Sievers, Avichai Apel, Gábor Lengyl
© Jewish Museum Berlin, photos: Thomas Valentin Harb
The new special exhibition, “The Whole Truth… everything you always wanted to know about Jews,” deals with common as well as uncommon questions about Judaism. We put some of these questions to seven rabbis and filmed their responses. All of them serve in Germany and represent a wide spectrum of religious belief: orthodox, liberal, conservative, progressive.
Inspired by research done on a number of Internet forums with names like “Ask the Rabbi,” “Askmoses,” and “Dear Rabbi,” in which rabbis from all over the world answer questions on how to handle religious law in everyday life, we organized the shooting of this film Continue reading