Research under way in preparation for Thanksgivukkah Photo: Signe Rossbach
Chanksgiving! As a family of German-American Jewish-Protestant-Catholic-Puritan backgrounds, we do like to celebrate as many holidays as we can possibly fit into our family schedule – with Halloween, our twins’ birthday and the classic German lantern parade for St. Martin’s day making for an action packed twelve days at the beginning of November.
After a bit of a breather we’re heading into the next holiday season – with a bit of a twist this year. Usually Hanukkah – the Jewish festival of lights and miracles – is associated with the Christian festival of lights and a miraculous birth: Christmas. And that makes sense, sort of, superficially at least. A few years ago we had an entire exhibition titled “Chrismukkah” – a cultural history of the evolution of the two holidays, and this year on December 3, Rabbi Daniel Katz will present a truly enjoyable talk on how they really don’t fit together at all.
With young adults spending an increasing number of years out of wedlock, preparation for marriage is ever more elaborate: Bachelor and bachelorette parties in North America are notorious for distracting brides- and grooms-to-be with alcohol and promiscuity. Celebrations of a similar nature are called stag and hen nights in England. In traditional German circles, friends and relatives of wedding couples smash dishes on so-called Polterabend (English: rowdy evening). In modern ones, the couple and their friends careen through city streets with flashy paraphernalia, printed t-shirts, and plastic trumpets.
Currently, a group of young Jews in the US are adapting an eastern European pre-marriage tradition, called tisch (Yiddish: table, short for chosson’s tisch, or groom’s table). Continue reading →
On 18 October, our next special exhibition “A Time for Everything: Rituals Against Forgetting” will open to the public. The exhibition met with great success at its previous venue in Munich. We therefore invited Bernhard Purin, director of the Jewish Museum Munich, to write a piece for our blog. He introduces us to an exhibit that is of relevance to this week’s holiday.
The Feast of Booths (“Sukkot” in Hebrew, from the word “sukkah,” meaning “tabernacle”) will be celebrated this year from 19–25 September. Along with Passover (Pesah) and Pentecost (Shavuot), it numbers among the three pilgrimage festivals, and commemorates the forty years Israelites spent wandering in the desert after the exodus from Egypt. The Third Book of Moses (23: 42–43) ordains:
“Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths; that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am HaShem your G-d.”
Booths have been built ever since and their roofs covered with foliage, in keeping with this commandment. Rural Jews in Germany often erected such booths in the attic of their homes, and this tradition has been taken up at the Jewish Museum Franken in Fürth as well as at its Schwabach branch. Yet mobile booths which could be set up in the garden before the festival, then taken apart and packed away for the rest of the year, were also common. One booth of this kind survived in the village of Baisingen near Rottenburg am Neckar, where a large Jewish community once lived. Continue reading →