“8 Facts” about the Jewish Feast of Dedication
Jewish Museum Berlin, photo: Jens Ziehe
The history of the Jewish Festival of Lights is about the one temple in Jerusalem. To be precise, about its re-consecration (“Hanukkah”) in the year 164 B.C.E. after it had stood for many years under Syrian-Greek control.
During this period of foreign rule, two groups were in conflict: on the one side was the Seleucid Empire under Antiochus IV Epiphanes, while on the other side were the courageous Maccabees led by the priest Mattathias and his sons. → continue reading
When delivering her art works to the Jewish Museum Berlin, Deborah S. Phillips naturally wears blue nail polish © Jewish Museum Berlin. Photo: Gelia Eisert
A visit to Berlin-Neukölln, to the studio apartment of Deborah S. Phillips, who is dressed in blue, today, except for her shoes, which are green. That the artist has spent the last five years examining the color blue and is only now gradually turning her attention to hues of green is reflected thus in her apparel as well as her art.
Red was the first color to which Deborah Phillips devoted herself with a passion. The Bible story she read aloud as a 12-year-old in the synagogue on the occasion of her Bat Mizwa was about the red cow—and it haunted her for ages. It was the tale of a strange animal that had to be sacrificed so people could use its ashes to cleanse themselves of sin. Only then would they be able to enter the temple in Jerusalem. Many years later, Deborah Phillip’s reflections on the color red and its cultural significance culminated in one of her enchanting works on paper, the “Red Book,” which is the fruit also of the artist’s extensive voyages in Iran, India and Central Asia, and her affinity with Islamic cultures. → continue reading
Hanukkah Candleholder at the 15th Hanukkah Ball of the Jewish Cultural Center, Berlin 12.12.2004 © Photo: Igor Chalmiev, gift of the Jewish Cultural Center to the Jewish Museum Berlin
25 years ago today, on 22 January, 1990, the Jewish Cultural Center was founded. One month earlier, on 13 December, 1989, the press agency ADN published an appeal in numerous East German newspapers. It announced a new coalition of Jews living in East Germany who were committed to spreading the knowledge of Jewish culture and history. The appeal was not an accident:
As early as 1986, secular Jews had found themselves gathering, at the invitation of the Jewish Congregation of (East) Berlin, to explore their Jewish roots – a heritage that no longer played any role in their parents’ identities. A group called “We for us – Jews for Jews” formed out of this second generation of political emigrants who had returned to Germany and grown up in the East. During their regular meetings → continue reading