Generation “kosher light”— On the Lifestyle of Young Jews of Russian Descent

Tomorrow evening, 9 September 2014, the cultural anthropologist Alina Gromova will present her book “Generation ‘kosher light’” (transcript Verlag 2013) in the Academy of the Jewish Museum Berlin. As in the case of the many other authors whose “New German Stories” we recently discussed, we put three questions to Ms. Gromova prior to her reading:

A woman with glasses, black clothes and long brown hair looks directly at the camera

Alina Gromova © Judith Metze

Alina, for your study of an international group of young Jews in Berlin you took the city itself as your springboard. Exploring the locations where your subjects live, hang out, mingle and party enabled you to chart their diverse notions of identity, tradition and religion. Why did you opt for such an explicitly spatial focus?

Identity and tradition are terms often difficult to grasp, because they are interwoven with symbols, values, wishful thinking or memories. A space, however, has not only a symbolic but also a physical dimension and is therefore more palpable. Personally, I don’t see a space as a 3-D void waiting to be filled by people or things. On the contrary, people and things are what create a space in the first place. And urban space is especially fascinating, I find, because a broad cultural and religious spectrum often occupies one and the same spot, however tiny; and different elements simultaneously give rise there to their own spaces, so the result is a palimpsest of spaces that then interconnect.

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“Now we’ll follow the intrepid path that Lassalle led us to!”

Dark Red Booktitle with golden letters

“Enthüllungen über das tragische Lebensende Lassalles” (An Exposé of the Tragic Death of Lassalle) by Bernhard Becker © Jewish Museum Berlin, photo: Leonore Maier

150 years ago today – on the last day of August, 1864 – Ferdinand Lassalle died as a result of injuries sustained in a duel. The German politician and journalist was a founder of the first workers’ organization in the country, the General German Workers’ Association, which had come into being the year before his death and is today still considered “the birthplace of social democracy”. Ferdinand Lassalle’s duel pistols were on display at the exhibition “150 Years of Social Democracy”, presented a year ago by the Moscow State Archive.

Both a politician and a charismatic agitator for the organization of workers, Lassalle was only 39 years old when he challenged Wilhelm von Dönniges to a duel because the latter had refused to grant Lassalle his daughter’s hand in marriage.

After his abrupt demise, a veritable cult of personality developed around his memory: there were poems, songs, even rituals carried out during the widespread commemoration ceremonies, as well as various pieces of memorabilia that circulated among his followers. The first book with “An Exposé of the Tragic Death of Lassalle” appeared in 1868, by one of his close political comrades.
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“Kiddush Asylum”

When I first heard that the Jewish congregation of Pinneberg is giving “church asylum” to a Muslim, I had to chuckle. The article about it in the online magazine Migazin put the words “church asylum” in quotation marks and used a picture of the dome of the synagogue on Berlin’s Oranienburger Straße – making the linking together of the three monotheistic religions appear intentional.

But now I heard from a friend that there’s a film about the Kiddush asylum at the Pinneberg congregation for a man from the Sudan, and I had to wonder why “church asylum” isn’t “synagogue asylum”.

The Kiddush is a blessing spoken over a goblet of wine at the beginning of a holy day, in order to sanctify the day. Church asylum, as I learned from the film, is actually about a sacred room that protects people who are under threat. The Jewish congregation in Pinneberg has one such room. And it is encouraging to hear – as the head of the congregation explains in the film – why they are using this space to protect a person, at least temporarily, from persecution.

Rosa Fava, director of the “Diversity in Schools” project