Fred Stein was only twenty-four years old when he had to flee Germany in 1933. A rabbi’s son and member of the Socialist Workers’ Party, he had studied law and hoped to work as an attorney, defending people’s rights. When he learned by chance that the Gestapo was planning to arrest him, he and his wife Lilo fled to Paris under the pretext of taking a honeymoon trip. In exile, the young couple was obliged to rethink its future.
Fred Stein, Berlin 1958
© Estate of Fred Stein
A Leica camera, the wedding present they had bought for themselves, proved to be the key to a new career. Fred Stein began taking photographs: street scenes in downtown Paris and portraits of celebrities, many of whom were German emigrants. In 1941 Fred and Lilo Stein, who by then had a little daughter, managed to flee a second time. They reached New York on one of the last ships out. There, Fred Stein once again devoted himself to shooting portraits and street scenes.
In 1958 Fred Stein returned to Germany for the first time in twenty-five years. He was prompted to do so by Will Grohmann’s planned publication of the book Deutsche Porträts [German Portraits]. Fred Stein was commissioned to photograph Konrad Adenauer, Heinrich Lübke, Ludwig Erhard, and other politicians, as well as artists, authors, and publishers, such as the young Axel Springer, or Rudolf Augstein. Yet apparently, many a German head he portrayed for the book posed a dilemma for him. → continue reading
The authors signing their book
© Jewish Museum Berlin
Alice Bota, Khuê Pham and Özlem Topçu recently presented their book “We, the New Germans: Who We Are and What We Want” at the Academy of the Jewish Museum Berlin. The three women, all journalists for the newspaper Die Zeit, discussed with one hundred guests what it means to be German in the 21st century. Before the event we asked the three authors a number of questions, including: “What inspired you to write this book?” They responded:
“We three are colleagues. We are political editors. And we are children of foreigners. But we find that despite being quite different, we share an outrage at those who would like to tell us who we are. By writing this book, we wanted to voice our concern, claim our identities and share our families’ stories. We wanted to demonstrate that immigrants’ stories are not necessarily about failure, and that broken and mixed family histories can in fact lead to personal success.” → continue reading
An Appeal for Recognition and Dignity
“We used to throw stones at her – we thought she was a witch.” With these words, a former resident of Rishon LeZion ruefully told me of her childhood encounters with the sculptor and doll maker, Edith Samuel. Edith wore her long, dark, European skirts under the searing Middle Eastern sun and suffered from a physical deformity. The daughter of a liberal German rabbi, Edith and her sister Eva were both artists who left their home city of Essen in the 1930s and immigrated to Palestine.
The pottery wheel belonging to Paula Ahronson, Eva Samuel’s business partner, is preserved in private hands and untouched since her death in 1998
© Jewish Museum Berlin, photo: Michal Friedlander
The Samuel sisters worked long hours, struggled to earn a living and did not gain the recognition that they deserved, during their lifetimes. The exhibition “Tonalities” at the Jewish Museum Berlin aims to bring forgotten women artists back into the public arena. It presents Eva Samuel’s works and that of other women ceramicists who were forced to leave Germany after 1933.
My search for transplanted German, Jewish women in the applied arts began many years prior to my encounter with the Samuel sisters. It was Emmy Roth who first captured my attention. Born in 1885, Roth was an exceptionally talented and internationally successful silversmith, who worked in Berlin. She immigrated to Palestine and fell into obscurity, ultimately taking her own life in 1942. Her male refugee colleagues, Ludwig Wolpert and David Gumbel, were appointed to teach metalwork at the Jerusalem New Bezalel School of Art in the late 1930s. They are feted in Israel today, whereas Roth is still completely unknown there. → continue reading