— the Hanukkah Message?
Mice with a vice
Photo: CC-BY Michal Friedlander
I have been using the same Hanukkah lamp for nearly 20 years. I find it aesthetically-challenging and totally impractical: it is difficult to clean and the candles fall out. Yet I persist in using it because it provokes me to think. When I put the illuminated, figurative lamp on the windowsill to publicly “proclaim the Hanukkah miracle of light,” the same three questions always resurface in my mind: “Who designed this lamp?,” “What were they thinking?,” and, “Are Mickey and Minnie Mouse actually Jewish?” → continue reading
Impressions of the “Obedience” Exhibition, from Muslim and Christian Perspectives
Silke Radosh-Hinder and Emine Erol in the “Golden Room” © Jewish Museum Berlin, photo: Svea Pietschmann
During the recent “Long Night of Museums” event, visitors were given a unique introduction to our current temporary exhibition “Obedience. An Installation in 15 Rooms by Saskia Boddeke & Peter Greenaway,” when the imam Emine Erol and the pastor Silke Radosh-Hinder led guided tours together. We asked the two women what they made of the occasion, and whether the joint guided tours had opened up novel views and perspectives on the biblical story.
Ms Erol, Ms Radosh-Hinder, would each of you describe the exhibition in your own words?
Silke Radosh-Hinder: For me, the exhibition is above all an opportunity to examine the story of the Binding of Isaac from a myriad of perspectives.
Emine Erol: The primary focus of the Obedience exhibition is the frame of mind of Ismael/Isaak respectively of his father Abraham. By prompting an emotional response and reflection, it helps visitors understand, ultimately, that such surrender may be dangerous or possibly even fatal—and also to understand what may motivate it. → continue reading
Postcard “Kol Nidre outside Metz 1870,” gift of Liselotte Eschenbach, more information on the object in our German-language online collection
© Jewish Museum Berlin, photo: Jens Ziehe
On 23 September of this year, we will celebrate Yom Kippur. As always on the eve of the Day of Atonement, synagogues will be overflowing with people anxiously waiting for the singing of Kol Nidre, a prayer (in form of a declaration) in Aramaic and Hebrew that implores God to forget “all vows, obligations, oaths or anathemas, pledges of all names, which we have vowed, sworn, devoted, or bound ourselves to,” either from the past year or for the year to come. This somewhat surprising imploration has caused many prominent Jewish thinkers to question the prayer’s validity. → continue reading