Question of the month: “Why do women have to cover their hair with a wig or scarf after getting married?”

A wall full of questions at the exhibition "The whole truth" © Jewish Museum Berlin, photo: Thomas Valentin Harb

A wall full of questions at the exhibition “The whole truth” © Jewish Museum Berlin, photo: Thomas Valentin Harb

Just over a year ago the Jewish Museum’s special exhibition entitled “The whole truth… everything you always wanted to know about Jews” ended. The only remnants – aside from the animated discussions and empty display cases – were thousands of pink post-it notes, which we kept and read through painstakingly. In the upcoming months we want to respond to some of the questions, comments, and impressions that visitors left behind. Thus to the question above.

Orthodox women do not show their hair in public after their wedding.  continue reading


“Remember, remember…” a date in November

The 9th of November was not a day of national commemoration in England, where I grew up. We had to

“Remember, remember the 5th of November, gunpowder, treason and plot…”

A few man are standing around talking to each other

The Gunpowder Plot Conspirators, unknown engraver, ca. 1605-1606

This was the date on which Guy Fawkes, a Catholic renegade, dramatically failed to blow up London’s House of Lords. This cultural memory has been faithfully preserved for over 400 years. However, the 9th of November never went unremarked in our household. It was always referred to in German with a shudder: “Kristallnacht,” a name and concept for which no English equivalent exists.

Moving to Germany in 2001, I was surprised to discover that the 9th of November was indeed a day when the organized pogroms against Jews in Germany in 1938 were discussed in the media and commemorative events were held.  continue reading


Pickelhauben, honor crosses and / or Germania? On the differences and similarities between two exhibitions about the First World War currently on show in Berlin

“Our inclination to hopefulness and expectations of a final victory are unabated and yet the long wait does at times begin to worry us.”

The cultural and literary historian Ludwig Geiger, son of the famous reformist rabbi Abraham Geiger, penned these lines to a friend on 5 December 1914. The “long wait” which had started to trouble him four months after the Great War broke out, ultimately dragged on for almost four more years and yet failed to bring the victory so yearned for. Soldiers at the time could barely imagine what massive destruction this first modern war would wreak. The paltry equipment with which they set off for the front is proof enough of that.

Dr Max Litthauer's Pickelhaube (spiked helmet) with camouflage covering, 1914–1918. Donated by Bart Ullstein © Jewish Museum Berlin, Photo: Jens Ziehe.

Dr Max Litthauer’s Pickelhaube (spiked helmet) with camouflage covering, 1914–1918. Donated by Bart Ullstein © Jewish Museum Berlin, photo: Jens Ziehe.

On display both in the exhibition “The First World War in Jewish Memory” at the Jewish Museum Berlin and in the special exhibition “1914–1918. The First World War” at the German Historical Museum (DHM) are Pickelhauben, spiked helmets made of hardened (boiled) leather and with a cloth covering for camouflage—for a metal spike protruding above a trench and catching the sunlight made its wearer a sitting target. On my guided tours of the two exhibitions, I take the Pickelhaube as an opportunity to talk about how much this war differed from previous ones as well as how ill-prepared the military was, initially, for the new weaponry deployed.
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