An Appeal for Recognition and Dignity
“We used to throw stones at her – we thought she was a witch.” With these words, a former resident of Rishon LeZion ruefully told me of her childhood encounters with the sculptor and doll maker, Edith Samuel. Edith wore her long, dark, European skirts under the searing Middle Eastern sun and suffered from a physical deformity. The daughter of a liberal German rabbi, Edith and her sister Eva were both artists who left their home city of Essen in the 1930s and immigrated to Palestine.
The pottery wheel belonging to Paula Ahronson, Eva Samuel’s business partner, is preserved in private hands and untouched since her death in 1998
© Jewish Museum Berlin, photo: Michal Friedlander
The Samuel sisters worked long hours, struggled to earn a living and did not gain the recognition that they deserved, during their lifetimes. The exhibition “Tonalities” at the Jewish Museum Berlin aims to bring forgotten women artists back into the public arena. It presents Eva Samuel’s works and that of other women ceramicists who were forced to leave Germany after 1933.
My search for transplanted German, Jewish women in the applied arts began many years prior to my encounter with the Samuel sisters. It was Emmy Roth who first captured my attention. Born in 1885, Roth was an exceptionally talented and internationally successful silversmith, who worked in Berlin. She immigrated to Palestine and fell into obscurity, ultimately taking her own life in 1942. Her male refugee colleagues, Ludwig Wolpert and David Gumbel, were appointed to teach metalwork at the Jerusalem New Bezalel School of Art in the late 1930s. They are feted in Israel today, whereas Roth is still completely unknown there. → continue reading
Why Lilith Fascinates Our Visitors
View of our permanent exhibition
© Jewish Museum Berlin, photo: Jens Ziehe
One of the tours of the permanent exhibition that I offer regularly is on the subject of women in Judaism. Visitors interested in this topic are usually women’s groups and people already familiar with the essentials of Judaism and Jewish history. I enjoy the lively discussions I have with participants of this tour. When we talk about the life of Glikl of Hameln, Dorothea Schlegel, Albertine Mendelssohn-Bartholdy, and Else Lasker-Schüler, or about Lilith and Eve, we’re also discussing women’s rights – and that means our own rights!
People have heard a wide variety of things about Lilith: “Doesn’t she appear in Goethe’s Faust?” “Lilith is important for fortune telling with cards.” “Adam’s first wife, before Eve.” Some think of Lilith as a threatening ghostly figure, and others named their daughter after her, since she also represents self-determination, independence, unbridled ferocity, and joyous sensuality. Her model of life contrasts with the traditional image of women – in fact, she is Eve’s foil. No wonder that the name Lilith is known above all in feminist circles. → continue reading
Since the end of August visitors to the permanent exhibition have been able to purchase small artworks from an ‘art vending machine.’ The artworks have been created by Jewish artists living and working in Berlin.
Paper mezuzah with pull-out comic strip by Zara Verity Morris
© Jewish Museum Berlin, photo: Jens Ziehe
Today we present one of the artists: Zara Verity Morris from London. Morris is currently studying for her Masters degree at the “Institute for Art in Context,” at the Berlin University of the Arts. For the art vending machine she has created a comic strip called “The Mezuzah” on a pull-out paper scroll. (A mezuzah is a small case, which is attached to the door posts of Jewish households. Inside is a handwritten parchment scroll with the Hebrew prayer “Shema Yisrael” (“Hear O Israel”).
Christiane Bauer: Zara, can you for starters briefly explain to me why you produced this particular object for the art vending machine?
Zara Verity Morris: I found it an interesting challenge to play with the limited space of the art vending machine, and wanted to make something that could be unfolded once it has been taken out. The long paper roll was inspired by the formal connection between the Torah and a mezuzah.
When I was a young child, I found a few mezuzot in a drawer in varying conditions. A few had open cases. I was surprised to discover a paper scroll lying inside one of them with Hebrew writing on it. I was excited, and thought it was like a toy Torah. As a child, one of my favourite parts of being at a service at synagogue was the heavy Torah being ‘undressed’ by two people; getting its velvet cover and decorations taken off to reveal the plain paper scroll underneath. I decided to turn these childhood memories into a comic.
How does “The Mezuzah” fit into your previous work? → continue reading