An Interview with René Braginsky
When did you start collecting and how large is your collection?
René Braginsky: I started collecting books more than twenty years ago. It was my son’s Bar Mitzvah, and I was looking for an illustrated blessing for the celebration. Since I could not find one, we made do with a copy. For his wedding, however, we were able to reproduce a blessing from our own collection. As I slowly acquired a taste for collecting, I bought more objects, and of increasingly quality, whenever possible. A good friend of mine, an older collector, encouraged me. The Judaica collection now comprises more than 700 pieces: books mainly, but also illustrated wedding contracts and Esther scrolls.
What motivates you to collect Hebrew manuscripts? Do you collect with a specific objective or mission in view?
Interior view of the special exhibition “The Creation of the World. Illustrated Manuscripts from the Braginsky Collection” © Jewish Museum Berlin, photo: Martin Adam
I’m interested, first and foremost, in the direct connection with Jewish history, with my view of Jewish history. I find the sheer variety of illustrations fascinating, as well as the regional and national influences they display. Jewish books in Germany are primarily German books, just as Jewish books from Spain are primarily Spanish and those from Morocco Moroccan. Jews lived in diverse regions, in a diaspora, and the illustrations in the books reflect this. And these old books so full of erudition bring me peace and make me confident, too, that whatever is really important will always survive. The mission, if there is such a thing, is my wish to share them freely, instead of hiding these treasures from the world. That is why we published websites (braginskycollection.com und braginskycollection.ch) , put two iPad apps online (Braginsky Collection und Braginsky Collection Berlin) and chose to exhibit a part of our collection in Berlin, for the fifth time. Over the years, the exhibitions and online sources have enabled tens of thousands of people all over the world—Jews and non-Jews —to share our enjoyment of the collection.
Do you believe the market for collectors of Judaica and Hebrew manuscripts has changed over the last few decades? Have you come across any counterfeiters or crooked dealers? → continue reading
The Jewish Museum Hosts “Lyrix”
At the invitation of German Cultural Radio, schoolchildren appeared at the Jewish Museum Berlin on 13 June 2014 to write poetry with professionals from the literature scene. The theme was partnership. They turned for inspiration to a ketubah (marriage contract) from the current special exhibition “The Creation of the World” and the poem “marriage” by Kathrin Schmidt (which you can see in the original German on the Lyrix page of the radio’s website).
Poet Max Czollek guided the students, gathered in a seminar room, to free associate with the term ‘partnership.’ Words came up like marriage, devotion, trust and love (both very frequently), loyalty, and so on. But those most obvious associations aren’t actually what we need for poetry. What do we need then?
A few rooms further down, poet Nadja Küchenmeister proceeded along the same lines. One pupil said later that dividing the words into categories of ones she shouldn’t use and ones she should helped ease her fear about writing. She produced the following poem: → continue reading
A Birthday Tribute to an Inquisitive Storyteller
Book cover of the German edition of “Jews and Words”
© Jüdischer Verlag im Suhrkamp Verlag
On the occasion of his 75th birthday on 4 May, we wish to congratulate Amos Oz, a great writer who visited the Jewish Museum Berlin no less than twice last year. The award-winning Israeli author—he has received, inter alia, the Peace Prize of the German Book Trade (1992) and, more recently, the Franz Kafka Prize for Literature (2013)—and his daughter, the historian Fania Oz-Salzberger, presented their jointly written book Jews and Words (2012) here last October. In four highly entertaining chapters, “secular Jewish Israelis” draw on the genealogy of reading and writing to trace historical continuity in Jewish traditions. They ask which female poet may have penned the Song of Solomon, reflect on other “vocal women,” and philosophize on matters such as the importance of time and the interplay of collectivism and individuality.
Building in a real kibbutz, photo: Mirjam Bitter
In March 2013, Amos Oz paid a visit to the Museum wearing his literary author’s hat, so to speak, to present his latest publication Between Friends (2013, Hebr. original Be’in Khaverim 2012). The eight interconnected short stories in the volume are set in the fictitious Kibbutz Yekhat and immediately attest the author’s familiarity with kibbutz life. Oz left his intellectual father’s home for a kibbutz at the age of fourteen and a half, and lived and worked there for three decades. His descriptions of typical kibbutz settings—the communal laundry, kitchen, and dining room, the cowsheds and chicken coops, huge orchards and swimming pool—instantly made me feel at home, too, since I lived for a while on a kibbutz in the late 1990s. Discussions at Yekhat about the children’s house, on the other hand, situate the action specifically in the 1950s, the Golden Age of kibbutzim.
The stories deal with the universal constants of human nature: love, loneliness, and the struggle to make major decisions in life. → continue reading