Forty-four portraits have been mounted in the permanent exhibition over the last few weeks. They are a series of paintings by Minka Hauschild, called “Majdanek Trial Portraits,” and they show the participants of the Majdanek Trial, that took place at the regional court in Dusseldorf from 26 November 1975 until 30 June 1981. Standing in front of the wall of portraits, viewers are left to wonder: “Who is who, here?” The paintings themselves don’t reveal whether the subject was a former prisoner or an SS officer. Some portraits are realistic, but others seem distorted or blurred to the point of being unrecognizable. All of the people portrayed appear to have been damaged in some way. The portraits are deeply disturbing.
Our visitors can find out on iPads lying on the benches nearby whether a given painting depicts a judge, a lawyer for the defense, a witness, or a defendant. Each individual’s role in the Majdanek trial is described here and insight is provided into their biography as well as – where the sources permit – their own perception of the proceedings. Continue reading →
Names have meanings. They project the hopes, dreams, and aspirations of fathers and mothers, they follow trends, and foretell the future of their bearers. For Jews many decisions are connected to the naming of a child: should the name reveal his or her religious affiliation, only be recognizable to other Jews, or neither? Will it be a name native to the family’s country of origin or to the child’s country of birth? Has the name been translated? Does it memorialize someone? Colleagues and friends of the Jewish Museum Berlin share their thoughts with this blog, on this and other questions.
My name means “pleasant” in Hebrew, and pleasantly inconspicuous it was in North America of the mid-1970s, where I was born. Naomi ranked neither among the fashionable names like Jennifer, Amy, Melissa and Heather, nor was it as unusual as the names given to the other flower-children of my generation, such as Blossom, Charisma, Summer, or Echo.
Referring to the Biblical story of Ruth and Naomi, the name is popular among Jews. Continue reading →
What’s the newest of the new in Jewish youth culture? To find out, I visited a machane, a Jewish summer camp, which congregated Europeans under the age of eighteen in a remote village in the Alps. Hoping to scout future Jewish ideas, themes, and memes, I had my eyes and ears open for interesting fashions, cool music, new media, games, slang, and food.
My quest was triggered by a slew of innovations brought about by the current generation. Deviators have exchanged their traditional tallitot (prayer shawls) for colorful ones with lilies and rainbows. Others have produced trip hop versions of Jewish songs, “Matzah raps,” and uploaded parodies of Biblical stories onto youtube. Continue reading →