Starting on May 22 the Jewish Museum Berlin will present the exhibition “Obedience” by filmmaker Peter Greenaway and multimedia artist Saskia Boddeke. Designed as an installation in fifteen rooms the exhibition refers to the story of forefather Abraham, who is willing to obey God’s command and sacrifice his son. The two artists use film projections, installations, precious objects, and sound effects and music to stage the biblical narrative as a sensuous and immersive showpiece. For Saskia the “beating heart” of “Obedience” is the film installation “I’m Isaac / I’m Ishmael” which will be presented at the beginning of the exhibition. Children and young adults from all over the world are now being invited to become part of this installation:
In order to encourage our readers to follow this call, make a video and send it to the artists “Blogerim” spoke with Saskia about the idea of the installation and her artistic vision.
Mirjam Wenzel: The biblical story in the Book of Genesis 22 starts with the voice of God telling Abraham to take his son to the land of Moriah for a burnt-offering. But your exhibition will start with the voice of Isaac and Ishmael. Why?→ continue reading
“New German Stories,” an event series launched in January 2014 as part of the Academy program, continues this evening, 10 March 2015, when Ahmad Milad Karimi, Professor of Islamic Philosophy and Mysticism at the University of Münster, presents his new book Osama bin Laden is sleeping with fishes (Osama bin Laden schläft bei den Fischen) at the Academy of the Jewish Museum Berlin. We put three questions to our guest, prior to the event.
Julia Jürgens: Dear Mr. Karimi, in your autobiography you bring together Western popular culture and the history of Islamic intellectualism, the translation of the Koran and your PhD thesis on Hegel, Persian mysticism and a penchant for mafia films. If I may make a question of your book’s subtitle: What does Marlon Brando have to do with the pleasure you take in being Muslim?
Ahmad Milad Karimi: That is a secret of the book, a secret concealed first and foremost by the fact that there is always more to people than the pigeonhole we like to keep them in.
Six years ago you published your new translation of the Koran. What motivated you to take up such a challenge and add a new translation to those already in existence?
“A ceremony with friends and family”: The bris of Jaal, photo: William Noah Glucroft
In the last few weeks at “Blogerim” we have reported on the discussions that the subject of circumcision can prompt. We shouldn’t lose sight, though, of the fact that the ritual is a matter of course for most Jewish and Muslim families – as, for example, for Amitay and Meital from Israel. I asked the couple what their son Yaal’s bris was like for them.
In mid-December you had Yaal circumcised by a mohel at the Fraenkelufer Synagogue. Did you have to think about it for a long time?
Meital: For me, there was no question.
Amitay: Same here. But when the time approached, I did have some questions.