Seventy years ago to this day, the Soviet Army liberated the death camps Auschwitz I and II. Almost ten years ago, the anniversary was designated International Holocaust Remembrance Day. Although I’ve been reflecting on representations of the Holocaust in art, literature, and philosophy for many years, I remain irritatingly little affected by today’s date, January 27. In most European countries, official events will once again collectively recall that breach of civilization and commemorate those who were systematically murdered. So too will Germany. Here, the decision to officially commemorate the victims of the Holocaust on this day was reached in 1996—not least because → continue reading
The library of the Jewish Museum Berlin is growing day by day. Since early 2014, this has been particularly noticeable in the Jewish visual and applied arts section, which currently stocks about 10,000 media objects (books, journals, non-book media, etc.). As part of the framework of a project funded by the DFG (German Research Foundation), which I have been working on for the past year, our team has had the opportunity to make essential acquisitions and to close existing gaps in this area. Further expansion is planned—and will take us another big step towards our goal of establishing a research library for Jewish art and cultural history.
Before the first Jewish visual and applied arts publications arrived at the library, there were many tasks to be performed: first and foremost, to settle the question, → continue reading
In the summer of 2012, there was an intense discussion in Germany about whether the circumcision of boys constitutes bodily harm under the law. Preceding this so-called ‘circumcision debate’ was a decision by Cologne’s district court that criminalized the ritual circumcision of boys. A high point in the debate occurred when a German doctor registered a legal complaint against Rabbi David Goldberg, of Hof, claiming that he was liable for “dangerous personal injury” due to the circumcisions he performed. I spoke with him about the complaint, and about his feelings as well as the reactions that he encountered during that period.
Dear Rabbi Goldberg, how did it happen that you were reported?
That’s easy to explain: I’m known in Germany as a circumciser and I’m easy to find through my website. Opponents of circumcision were looking for a sacrificial victim and they found it in me. Because the people who made the complaints against me…
… there were more than one?
Yes, there were a number of them. But the people behind them didn’t even know me. They were simply looking for a scapegoat.
How was it for you during that period?