A Birthday Tribute to an Inquisitive Storyteller
Book cover of the German edition of “Jews and Words”
© Jüdischer Verlag im Suhrkamp Verlag
On the occasion of his 75th birthday on 4 May, we wish to congratulate Amos Oz, a great writer who visited the Jewish Museum Berlin no less than twice last year. The award-winning Israeli author—he has received, inter alia, the Peace Prize of the German Book Trade (1992) and, more recently, the Franz Kafka Prize for Literature (2013)—and his daughter, the historian Fania Oz-Salzberger, presented their jointly written book Jews and Words (2012) here last October. In four highly entertaining chapters, “secular Jewish Israelis” draw on the genealogy of reading and writing to trace historical continuity in Jewish traditions. They ask which female poet may have penned the Song of Solomon, reflect on other “vocal women,” and philosophize on matters such as the importance of time and the interplay of collectivism and individuality.
Building in a real kibbutz, photo: Mirjam Bitter
In March 2013, Amos Oz paid a visit to the Museum wearing his literary author’s hat, so to speak, to present his latest publication Between Friends (2013, Hebr. original Be’in Khaverim 2012). The eight interconnected short stories in the volume are set in the fictitious Kibbutz Yekhat and immediately attest the author’s familiarity with kibbutz life. Oz left his intellectual father’s home for a kibbutz at the age of fourteen and a half, and lived and worked there for three decades. His descriptions of typical kibbutz settings—the communal laundry, kitchen, and dining room, the cowsheds and chicken coops, huge orchards and swimming pool—instantly made me feel at home, too, since I lived for a while on a kibbutz in the late 1990s. Discussions at Yekhat about the children’s house, on the other hand, situate the action specifically in the 1950s, the Golden Age of kibbutzim.
The stories deal with the universal constants of human nature: love, loneliness, and the struggle to make major decisions in life. → continue reading
Dealing Creatively with Ethnic Classifications
© Draupadi Verlag
Tomorrow at the Academy of the Jewish Museum Berlin, Urmila Goel and Nisa Punnamparambil-Wolf will introduce the book they edited, InderKinder – Über das Aufwachsen und Leben in Deutschland (Indian-Children: on Growing Up and Living in Germany, published by Drapaudi Verlag). It’s the third in a series of events on “New German Stories” where, with the aid of individual biographies, we examine Germany’s historical and current status as an immigration society. On this occasion we’ll focus on the children of immigrants from India, who gained public awareness for the first time during the “Green Card” campaign of 2000.
Prior to the reading and discussion tomorrow, we asked the two editors, Nisa Punnamparambil-Wolf and Urmila Goel, three questions:
What made you choose this title?
We’re referring with this title to the marginalizing “Kinder statt Inder” (children instead of Indians) campaign of the year 2000. The wordplay of InderKinder (Indian-children) is meant ironically: it was important to us to find a creative way to deal with these attributions. With the book, we want to show the varied ways that people who grew up and live in Germany handle the classification of being a child of Indian immigrants.
The book consists of two parts, autobiographical stories and essays. How would you explain your concept?
→ continue reading
Excerpt from “The Guardian / Sycamore Group”
© Atalya Laufer
One of the works in our art vending machine is a booklet which provides an insight into the inner-workings of many of the Israeli Kibbuzim. With sober drawings and a text that is based on archival documents, artist Atalya Laufer (b. 1979) exposes a particular aspect of growing up on a Kibbutz. As one of the last generation of children to be raised in communal children’s houses (Batei Yeladim), she takes us on a journey through time and into the passing world of the Kibutzim.
The text in the booklet is based on protocols of night shifts that were taken in the early 1970s. In these protocols incidents and particularities in every house, during every night shift, had been recorded. Owing to these we can readily reconstruct the daily life in children’s houses. → continue reading