This blog is edited by three women, all of whom are between their mid-30s and 40. They all studied literature, and try to reconcile to one another their commitment to their profession, their interests, and their private lives. At the center of the latest novel by Eva Menasse, Quasikristalle (2013, ‘Quasicrystals’), is Xane Molin, an at first younger, and then progressively older woman trying to square her career with her wish to be there for her children and to live a good life. In each chapter Quasicrystals takes a different look at her life – and we take different looks at the novel in our discussion here.
Mirjam Bitter: Since in German substantives referring to persons are not gender-neutral, I re-named our blog’s literature series from the masculine “junge jüdische Autoren”, in more gender-neutral German, to “junge jüdische Autorinnen und Autoren,” that is, “young Jewish women and men authors.” In doing that, it occurred to me that, so far, we have only talked about male authors. What do you think about introducing a woman next?
Mirjam Wenzel: I’m reading Quasicrystals at the moment, by Eva Menasse, and I’m curious what you all think about the book. Continue reading
“What’s the story with women rabbis? (And prayer at the Western Wall?)”
The question of the month in the special exhibition “The Whole Truth”
© Jewish Museum Berlin, photo: Anina Falasca
Our special exhibition “The Whole Truth… everything you always wanted to know about Jews” is based on 30 questions posed to the Jewish Museum Berlin or its staff over the past few years. In the exhibition, visitors have their own opportunity to ask questions or to leave comments on post-it notes. We answer some of these questions here in our blog.
The question about the roles of men and women in Judaism is interesting because traditional notions about these roles have changed dramatically over the course of the last century. As in every religion, there are also many opinions about this issue among Jews. These correspond with the tendencies of orthodox, conservative, or liberal currents in Judaism, which – while they grapple with the same questions – come to quite different conclusions. Continue reading
Not long ago, we happened upon the website of a group of three young Jewish women “who care about different aspects of Jewish and Israeli identity and culture and who want to experience a meaningful Jewish life in Berlin.” They call themselves Hamakom (Hebrew: ‘the place’) and support, among others, more frequent encounters between Israelis and Jewish Germans. The group’s first event is a Tikkun lel Shavuot on the topic of “Women & Love,” the title clearly stating the theme of the evening. The event follows the tradition of studying and discussing specific Biblical texts and their interpretations on the night before Shavuot. This choice of topic reveals the meaning the holiday has in the discursive process of self-reflection.
Jakob Steinhardt, Illustration to the Book of Ruth, 1955-1959, woodcut
© Jewish Museum Berlin, donation of Josefa Bar-On Steinhardt, Nahariya, Israel
Shavuot begins this year on the eve of 14 May and ends two days later. It is a holiday of unusually multifaceted significance, and it is rediscovered and redefined by every generation anew. Originally, the holiday celebrated the beginning of the harvest season, which included a pilgrimage to the Jerusalem Temple. Pilgrims brought their first fruit and two loaves of wheat-bread to the temple. In the Talmud, Shavuot is conceived of as the festival on which the population of Israel received the Torah. In preparation of this donation, the holiday is also described as an Atzeret, a joyous assembly, which involves a night of communal thinking and debating. Tikkun lel Shavuot, as this nightly symposium is called in Hebrew, means literally: ‘The betterment during the night of the Feast of Weeks.’ It was first mentioned in the kabbalistic Zohar-book and gained importance in the 16th century.
The Jewish understanding of collective studying and discussing differs from that of the Greeks; Continue reading