“New German Stories,” an event series launched in January 2014 as part of the Academy program, continues this evening, 10 March 2015, when Ahmad Milad Karimi, Professor of Islamic Philosophy and Mysticism at the University of Münster, presents his new book Osama bin Laden is sleeping with fishes (Osama bin Laden schläft bei den Fischen) at the Academy of the Jewish Museum Berlin. We put three questions to our guest, prior to the event.
Ahmad Milad Karimi: Osama bin Laden is sleeping with fishes (Bookcover) © Herder Publishers
Julia Jürgens: Dear Mr. Karimi, in your autobiography you bring together Western popular culture and the history of Islamic intellectualism, the translation of the Koran and your PhD thesis on Hegel, Persian mysticism and a penchant for mafia films. If I may make a question of your book’s subtitle: What does Marlon Brando have to do with the pleasure you take in being Muslim?
Ahmad Milad Karimi: That is a secret of the book, a secret concealed first and foremost by the fact that there is always more to people than the pigeonhole we like to keep them in.
Six years ago you published your new translation of the Koran. What motivated you to take up such a challenge and add a new translation to those already in existence?
The Koran is more than simply a book—it is → continue reading
Hanukkah Candleholder at the 15th Hanukkah Ball of the Jewish Cultural Center, Berlin 12.12.2004 © Photo: Igor Chalmiev, gift of the Jewish Cultural Center to the Jewish Museum Berlin
25 years ago today, on 22 January, 1990, the Jewish Cultural Center was founded. One month earlier, on 13 December, 1989, the press agency ADN published an appeal in numerous East German newspapers. It announced a new coalition of Jews living in East Germany who were committed to spreading the knowledge of Jewish culture and history. The appeal was not an accident:
As early as 1986, secular Jews had found themselves gathering, at the invitation of the Jewish Congregation of (East) Berlin, to explore their Jewish roots – a heritage that no longer played any role in their parents’ identities. A group called “We for us – Jews for Jews” formed out of this second generation of political emigrants who had returned to Germany and grown up in the East. During their regular meetings → continue reading
In the summer of 2012, there was an intense discussion in Germany about whether the circumcision of boys constitutes bodily harm under the law. Preceding this so-called ‘circumcision debate’ was a decision by Cologne’s district court that criminalized the ritual circumcision of boys. A high point in the debate occurred when a German doctor registered a legal complaint against Rabbi David Goldberg, of Hof, claiming that he was liable for “dangerous personal injury” due to the circumcisions he performed. I spoke with him about the complaint, and about his feelings as well as the reactions that he encountered during that period.
Rabbi David Goldberg © private
Dear Rabbi Goldberg, how did it happen that you were reported?
That’s easy to explain: I’m known in Germany as a circumciser and I’m easy to find through my website. Opponents of circumcision were looking for a sacrificial victim and they found it in me. Because the people who made the complaints against me…
… there were more than one?
Yes, there were a number of them. But the people behind them didn’t even know me. They were simply looking for a scapegoat.
How was it for you during that period?
→ continue reading