A “graphic recording” of the ways in which schools and museums can cooperate more closely on diversity issues © JMB, photo: Jule Roehr
We learned a lot in the course of our three-year “Vielfalt in Schulen” [ViS] program, which the Jewish Museum Berlin [JMB] carried out in cooperation with the Deutsche Kinder- und Jugendstiftung [DKJS, German Foundation for Children and Young People], with funding courtesy of the Stiftung Mercator [Mercator Foundation]. Journalist Alke Wierth of the national daily paper, tageszeitung, recently helped us weigh up the results.
Alke Wierth: Looking back on what you had in mind when launching the “ViS” program, can you recall at which point you first thought: “Things are not going the way we planned?”
Rosa Fava, project leader, JMB: It was right at the start, at one of the meetings with the participating schools, where we discussed their expectations of the program. A lot of the stuff talked about there made me wonder: What on earth has this to do with our concept?
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“New German Stories,” an event series launched in January 2014 as part of the Academy program, continues this evening, 10 March 2015, when Ahmad Milad Karimi, Professor of Islamic Philosophy and Mysticism at the University of Münster, presents his new book Osama bin Laden is sleeping with fishes (Osama bin Laden schläft bei den Fischen) at the Academy of the Jewish Museum Berlin. We put three questions to our guest, prior to the event.
Ahmad Milad Karimi: Osama bin Laden is sleeping with fishes (Bookcover) © Herder Publishers
Julia Jürgens: Dear Mr. Karimi, in your autobiography you bring together Western popular culture and the history of Islamic intellectualism, the translation of the Koran and your PhD thesis on Hegel, Persian mysticism and a penchant for mafia films. If I may make a question of your book’s subtitle: What does Marlon Brando have to do with the pleasure you take in being Muslim?
Ahmad Milad Karimi: That is a secret of the book, a secret concealed first and foremost by the fact that there is always more to people than the pigeonhole we like to keep them in.
Six years ago you published your new translation of the Koran. What motivated you to take up such a challenge and add a new translation to those already in existence?
The Koran is more than simply a book—it is → continue reading
Hanukkah Candleholder at the 15th Hanukkah Ball of the Jewish Cultural Center, Berlin 12.12.2004 © Photo: Igor Chalmiev, gift of the Jewish Cultural Center to the Jewish Museum Berlin
25 years ago today, on 22 January, 1990, the Jewish Cultural Center was founded. One month earlier, on 13 December, 1989, the press agency ADN published an appeal in numerous East German newspapers. It announced a new coalition of Jews living in East Germany who were committed to spreading the knowledge of Jewish culture and history. The appeal was not an accident:
As early as 1986, secular Jews had found themselves gathering, at the invitation of the Jewish Congregation of (East) Berlin, to explore their Jewish roots – a heritage that no longer played any role in their parents’ identities. A group called “We for us – Jews for Jews” formed out of this second generation of political emigrants who had returned to Germany and grown up in the East. During their regular meetings → continue reading