“A ceremony with friends and family”: The bris of Jaal, photo: William Noah Glucroft
In the last few weeks at “Blogerim” we have reported on the discussions that the subject of circumcision can prompt. We shouldn’t lose sight, though, of the fact that the ritual is a matter of course for most Jewish and Muslim families – as, for example, for Amitay and Meital from Israel. I asked the couple what their son Yaal’s bris was like for them.
In mid-December you had Yaal circumcised by a mohel at the Fraenkelufer Synagogue. Did you have to think about it for a long time?
Meital: For me, there was no question.
Amitay: Same here. But when the time approached, I did have some questions.
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A wall full of questions at the exhibition “The whole truth” © Jewish Museum Berlin, photo: Thomas Valentin Harb
The special exhibition entitled “The whole truth… everything you always wanted to know about Jews” ended more than a year ago. Besides the animated discussions and empty display cases, there are thousands of pink post-it notes left over. Visitors stuck their questions, commentary, and impressions on a concrete wall after they went through the exhibition and left the museum. A kind of analog “facebook” arose out of these contributions, above and beyond the contents of the exhibition itself. Visitors commented on each others’ notes and raised new questions: on the history of Jews in Germany, on the conflict in the Middle East, on the relationship between Christianity and Judaism, and – again and again – on the subject of circumcision. At this point, the Jewish Museum Berlin had already decided to dedicate not just another blog post to the contentious topic (as part of the series “Question of the month”), but an entire new exhibition.
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Tomorrow evening, 9 September 2014, the cultural anthropologist Alina Gromova will present her book “Generation ‘kosher light’” (transcript Verlag 2013) in the Academy of the Jewish Museum Berlin. As in the case of the many other authors whose “New German Stories” we recently discussed, we put three questions to Ms. Gromova prior to her reading:
Alina Gromova © Judith Metze
Alina, for your study of an international group of young Jews in Berlin you took the city itself as your springboard. Exploring the locations where your subjects live, hang out, mingle and party enabled you to chart their diverse notions of identity, tradition and religion. Why did you opt for such an explicitly spatial focus?
Identity and tradition are terms often difficult to grasp, because they are interwoven with symbols, values, wishful thinking or memories. A space, however, has not only a symbolic but also a physical dimension and is therefore more palpable. Personally, I don’t see a space as a 3-D void waiting to be filled by people or things. On the contrary, people and things are what create a space in the first place. And urban space is especially fascinating, I find, because a broad cultural and religious spectrum often occupies one and the same spot, however tiny; and different elements simultaneously give rise there to their own spaces, so the result is a palimpsest of spaces that then interconnect.
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