At the Second Zionist Conference on 28 August 1898 in Basel, Switzerland, Max Nordau dedicated a passionate speech to the subject of muscular Judaism. The doctor, publicist and co-founder of the young Zionist movement said:
Herbert Sonnenfeld: Boxer portrait, Berlin 1935
© Jewish Museum Berlin, acquired through funds from the German Lottery Association Berlin
“Zionism breathes new life into Judaism. This much I am sure of. It does this morally by refreshing the ideals of the People, physically by the physical education of our offspring, who shall reestablish a bygone muscular Judaism.”
This should therefore not only replace the widespread image of the weak Jew but also support the creation of a new, physically strong “Judaism.” It didn’t take long for this to be realized: just three months following Nordau’s address, the first Jewish sports association was founded in Berlin. It was named Bar Kokhba, after the leader of Judean Jewish resistance against Rome from 132-135 ACE. In a report titled, “Muscular Judaism,” for the new association newspaper, Jüdische Turnzeitung, Nordau described it as the “last, globally historic embodiment of a battle-hardened, weapon-ready Judaism.” He called on Jews to “connect with our oldest traditions: (Then) we’ll again be broad-chested, strong armed, bold-looking men.” → continue reading
Letter accompanying the award certificate for the Order of the Red Eagle, Fourth Class, bestowed upon Emmanuel Mendel © Jewish Museum Berlin, gift of Wolfang Schönpflug, photo: Ulrike Neuwirth
A huge number of objects enter the collection of the Jewish Museum Berlin every year. Each must be inventoried and studied. Many of these items have a long history, often having circled the globe. Having survived flights, emigration and decades of storage, some documents are in such bad shape, they cannot be used without further damaging them. As paper conservators, our task is to at least conserve, if not restore, these objects, so that they can again be handled without exposing them to additional wear and tear.
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Shortly after the opening of our temporary exhibition “Snip it!”, the Jewish Museum received as a bequest the estate of Fritz Wachsner (1886 – 1942). Included in this delivery was a bundle of letters so enormous that I didn’t have time, in creating an inventory, to delve into each individual piece. But one letter caught my attention. “[…] Your assessment of the circumcision issue […]”, wrote Wachsner on 24. July 1919 to his – then very pregnant – wife Paula’s uncle Anselm Schmidt (1875 – 1925). I read on and suddenly found myself in the middle of a nearly one-hundred-year-old internal Jewish debate on circumcision.
Fritz Wachsner with his wife Paula and their first-born child, Charlotte, studio portrait, ca. 1916 © Jewish Museum Berlin, photo: Jörg Waßmer, Gift of Marianne Meyerhoff
At the time, Fritz Wachsner was 33-year-old teacher in the town of Buckow in Brandenburg. In the five-page letter he clarifies the reasons for his hostile stance towards the Bris. He was an assimilated German Jew and belonged to a Reform Jewish congregation. As he explains to his uncle, he was “raised fairly orthodox” but, in the course of his university studies in Berlin and Jena as well as at the Academy for the Study of Judaism in Berlin, he learned “to know and appreciate the spirit of Judaism freed from every non-German embellishment”. He became persuaded that the religion should evolve continually and be “modernized and improved”. Wachsner’s maxim was: “Become German, outside as well as inside the religious community”, the overtones of which are especially → continue reading